J3APAK 


INTERCHURCH  WORLD  MOVEMENT  OF  NORTH  AMERICA 

WORLD  SURVEY 
CONFERENCE 

ATLANTIC  CITY 
JANUARY  7  to  10,  1920 

PRELIMINARY 

Statement  and  Budget  for 
Japanese  Empire 


PREPARED  BY 

SURVEY  DEPARTMENT- FOREIGN  DIVISION 


THIS  Survey  statement 
should  be  read  in  the  light 
of  the  fact  that  it  is  preliminary 
only,  and  will  be  revised  and 
enlarged  as  a  result  of  the  dis¬ 
cussions  and  recommendations 
of  the  World  Survey  Conference. 

The  entire  Survey  as  revised 
will  early  be  brought  together  in 
two  volumes,  American  and 
Foreign,  to  form  the  basis  of  the 
financial  campaign  to  follow. 

The  “Statistical  Mirror”  will 
make  a  third  volume  dealing  with 
general  church,  missionary  and 
stewardship  data. 


INTERCHURCH  WORLD  MOVEMENT  OF  NORTH  AMERICA 


WORLD  SURVEY 
CONFERENCE 


ATLANTIC  CITY 
JANUARY  7  to  10,  1920 

PRELIMINARY 

Statement  and  Budget  for 
Japanese  Empire 


PREPARED  BY 

SURVEY  DEPARTMENT- FOREIGN  DIVISION 


JAPANESE  EMPIRE 

JAPAN  is  at  the  cross-roads.  One  runs  through  the 
darkness  of  the  outworn  imperialism  once  domi¬ 
nated  by  materialistic  atheism,  which  was  over¬ 
thrown  in  the  World  War. 

The  other  leads  to  democracy  animated  by  the  spirit  of 
Christianity. 

Japan  is  now  a  creditor  nation.  She  is  suffering  from 
the  inevitable  clash  between  capital  and  labor,  autocracy 
and  socialism,  luxury  and  poverty. 

Japan’s  expansion  involves  the  future  welfare  of  Korea, 
Hokkaido,  Saghalien  and  Formosa.  Which  shall  rule: 
Christianity  or  atheistic  materialism? 

Japan  is  literate  and  intelligent.  Tokyo  is  one  of  the 
world’s  greatest  student  centers. 

The  students  are  turning  away  from  the  ancient  cults, 
but  not  towards  Christianity. 

Readjustment  and  reenforcement  of  Christian  forces  are 
among  the  most  urgent  needs  of  Japan. 

Union  institutions  of  Christian  learning  would  in  time  fur¬ 
nish  Japan  with  her  own  evangelists  and  create  a  Japan¬ 
ese  missionary  church  for  her  colonies  and  neighbors. 

Good  Christian  literature  and  above  all,  clean  fiction  are 
a  great  need  to  counteract  the  influences  making  for 
immorality. 

America  introduced  modern  civilization  into  Japan. 

Will  she  make  this  civilization  mean  to  her  powerful 
Pacific  neighbor  all  that  it  ought,  all  that  it  can  be  made 
to  mean  during  the  next  five  crucial  years  ? 


JAPAN 

JAPAN  has  reached  the  cross-roads.  Almost  at  the  apogee  of  her  growth  and 
power  along  Western  lines  she  must  remodel  her  political  and  social  structure. 
The  issue  in  Japan  is  between  Christian  democracy  and  an  outworn  imperialism. 

Though  heavily  in  debt  at  the  opening  of  the  World  War,  Japan  is  now  a  creditor 
nation,  having  loaned  $800,000,000  to  the  allies.  But  capital  and  labor,  autocracy 
and  socialism,  the  extremes  of  luxury  and  poverty,  are  now  insisting  that  Japan  put 
her  house  in  order. 

The  Japanese  are  a  prolific  people,  increasing  at  the  rate  of  about  700,000  per  year. 
Only  14  per  cent,  of  Japan  is  arable,  while  74  per  cent,  of  her  population  are  farmers. 
Japan  cannot  feed  her  people  from  her  own  soil,  and  her  social  and  economic  problems 
are  acute. 

The  white  world  is  closed  to  Japan.  She  is  colonizing  Formosa,  Hokkaido,  Saghalien 
and  Korea.  But  these  fields  cannot  absorb  her  surplus  population. 

In  turning  herself  into  a  great  manufacturing  nation  Japan  is  facing  all  the  evils 
of  Western  materialism  and  industrialism. 

Her  people  are  literate  and  intelligent.  Ninety-eight  per  cent,  of  Japanese  children 
are  in  national  schools.  Newspapers  are  plentiful.  If  Japan’s  leaders  exercise  vision 
they  will  lead  her  people  along  paths  blazed  by  Christianity. 

The  hope  of  Christianity  lies  with  the  rising  generation  in  Japan.  Tokyo  is  one  of 
the  greatest  student  centers  of  the  world.  Japanese  students  are  increasingly  dis¬ 
satisfied  with  Shintoism  and  Buddhism.  But  the  youth  of  Japan,  the  hope  alike  of 
the  church  and  the  nation,  is  drifting  toward  irreligion.  The  press  is  often  scathing 
in  its  criticisms  of  the  profligacy,  immorality  and  laziness  of  the  priests.  Moral  laxity 
is  increasing,  especially  among  the  upper  classes.  Japan  has  reached  the  cross-roads! 

The  problem  for  Christianity  in  the  Japanese  Empire  is  to  enlist  the  vision  and 
energy  of  78,723,500  progressive  Asiatics  in  the  cause  of  Christian  democracy. 

“The  situation  in  Japan  utters  a  call  of  unprecedented  urgency.  .  .  The  word 
“spirituality”  is  heard  on  the  lips  of  officials,  educators  and  others  far  more  frequently 
than  ever  before.  .  .  This  religious  thirst  makes  it  increasingly  clear  that  Chris¬ 
tianity  will  some  day  come  to  its  own  as  the  only  religious  hope  of  the  nation  in  its 
new  needs.” — E.  F.  Bell. 


4 

DESTRUCTIVE  INDUSTRIALISM 

APAN  is  making  tremendous  efforts  to  build 
up  her  industrial  life  rapidly.  Since  the 
opening  of  the  World  War  thousands  of  new 
factories  have  arisen  in  which  the  working 
hours  are  excessive.  The  strain  upon  workers 
is  destructive.  Of  nearly  2,000,000  operatives, 
more  than  600,000  are  women,  of  whom 
300,000  are  girls  of  from  ten  to  eighteen  years! 
Many  of  these  women  work  sixteen  hours  a 
day;  only  one  or  two  rest  days  per  month  are 


JAPANESE  EMPIRE 


A  TRINITY  OF  EVILS 

HE  cost  of  living  is  greater  in  Tokyo  than 
in  either  New  York  or  London.  Increased 
suffering  and  great  discontent  mark  Nippon’s 
new  industrial  world.  Strikes  are  frequent. 
The  rapid  accumulation  of  wealth  on  the  part 
of  factory  owners  and  their  prodigal  use  of 
money  in  the  haunts  of  vice  tend  to  produce 
new  class  distinctions  and  class  hatred  such  as 
old  Japan  never  knew,  and  which  are  doing 
incalculable  harm. 


allowed.  The  workers  are  often  housed  in 
company  dormitories  where  sanitary  conditions 
are  most  objectionable.  After  two  years  many 
of  these  women  leave  the  factory  broken  in 
nealth.  Multitudes  fall  victims  to  tuberculosis 
and  their  substitutes  are  sought  from  the  rural 
districts.  The  stream  of  country  people  moving 
continuously  to  the  industrial  centers  is  working 
great  damage  to  rural  life. 


IN  WHATEVER  direction  we  look,  we  can  scarcely 
fail  to  find  evidences  of  the  direct  or  indirect  in¬ 
fluence  of  Christianity  upon  the  civilization  of  Japan. 

— Clement 


Slum  districts,  formerly  unknown  to  Japan,  now 
exist  in  all  her  great  industrial  centers.  These 
lend  themselves  readily  to  a  great  increase  in 
social  vice.  Licensed  prostitution,  economically 
entrenched  and  officially  protected,  has  its 
segregated  section  in  every  large  town.  In¬ 
temperance  is  on  the  increase. 

Here  in  Japan,  says  a  recent  authority,  “the 
demand  develops  out  of  a  growing  sense  of 
moral  need,  a  grasping  after  a  force  to  keep 
the  state  above  the  waters  of  demoralization, 
a  hunger  for  power  of  the  soul  of  the  people 
to  keep  that  soul  true  to  its  national  ideals.” 


JAPANESE  EMPIRE 


5 


( Comparison  Map) 


This  map  is  one  of  a  series  all  drawn  to  the  same  scale  for  purposes  of  comparison  as  to  area  and 
population.  The  map  of  Pennsylvania  serves  as  a  unit  of  comparison  and  appears  same  size  on  each 
map  of  the  series. 


6 


THE  ONLY  REMEDY 

TO  MEET  these  new  dangers  there  is  posi¬ 
tively  no  moral  force  outside  of  Christian 
teaching.  Thoughtful  men,  awake  to  the  dan¬ 
ger,  are  asking  that  Christian  teachers  and 
preachers  instruct  the  workers  in  religion  and 
morality.  Scores  of  factories  now  are  welcom¬ 
ing  the  missionaries.  Buddhism,  awake  to  the 
situation,  is  putting  forward  its  teachers  and 
there  is  a  danger  that  Christian  missions,  unless 
heavily  reinforced,  may  lose  their  chance  in 
many  of  these  factories. 

Christianity  is  not  losing  in  Japan,  however;  it 
is  merely  unable,  with  its  present  resources,  to 
keep  pace  with  the  rapid  growth  in  population. 
There  are  in  Japan  110,069  Protestant  com¬ 
municants;  75,983  Roman  Catholics;  and  36,618 
belonging  to  the  Orthodox  Greek  Church.  The 
proportion  of  Protestant  Christians  is  about 
one  in  every  500,  while  one  in  250  belongs  to 
some  Christian  community.  Christianity  has 
to  combat  the  opposition  of  the  intensely 
materialistic  spirit  of  Mikadoism  which  exists 
as  an  anomaly  in  this  twentieth  century.  But 
the  military  spirit  is  further  reinforced  in  its 
opposition  to  Christianity  as  shown  in  the 
national  sensitiveness  of  Japan  at  being  re¬ 
garded  as  a  mission  field. 

Thus  Shintoism,  which  may  be  called  the  state 
religion  of  Japan,  is  an  abnormally  strong 


JAPANESE  EMPIRE 


enemy  of  Christianity.  It  is  constantly  pro¬ 
moted  by  the  military  element  as  well  as  by 
the  educational  department.  But  the  Japanese 
are  not  religiously  inclined.  They  crowd  the 
matsuri,  or  religious  festivals,  as  they  would  a 
picnic,  while  the  youth  of  Japan  seldom  wor¬ 
ship  in  the  temples. 

APPLICATION  OF  THE 
REMEDY 

THE  missionary  program  in  Japan  calls  for 
a  readjustment  of  territory  to  prevent  the 
overlapping  of  areas  and  the  waste  of  time  in 
travel.  United  support  is  asked  for  a  Christian 
university  for  men,  the  goal  of  Christian  educa¬ 
tion  for  Japan.  For  this  project,  too  great  a 
task  for  any  single  denomination,  the  Christian 
cause  has  long  waited. 

This  institution  should  be  followed  by  another 
comprising  all  the  existing  Protestant  theo¬ 
logical  schools  in  Japan,  with  a  strong  faculty 
and  sufficient  financial  backing  to  make  a 
divinity  school  second  to  none.  An  economic 
use  of  board  funds  cannot  justify  the  continu¬ 
ance  of  eighteen  theological  schools  for  only 
375  students  as  at  present.  One  good  school 
with  provision  for  the  teaching  of  denomina¬ 
tional  polity,  wherever  found  necessary,  could 
do  all  the  work  and  present  to  the  unsaved 
world  a  united  Christian  front. 


AREA -SQUARE  MILES 

147, GIG 

JAPAN  □ 

o  Q7^  RQO 

UNITED  STATES  I  '  I 


JAPAN 


TOTAL  POPULATION  AND 
PROTESTANT  CHURCH  MEMBERSHIP 

57,500,000 


110.069 


UNITED  STATES 


105,255,000 


POPULATION  PER  PROTESTANT  MINISTERfOR  ORDAINED  MISSIONARY) 

japan  «&»» 

UNITED  STATES?42 

/nttrcfwrch  Wor/d Mo/emeot  of  North  Amer/co 


JAPANESE  EMPIRE 


The  establishment  of  several  separate  Bible 
training  schools  for  men  and  women,  strategic¬ 
ally  located,  to  take  the  place  of  the  existing 
theological  schools  when  consolidated  in  a  union 
seminary,  is  greatly  needed.  These  would  help 
to  restore  lay  preaching,  and  greatly  assist  an 
overworked  ministry  and  missionary  force. 

A  recent  survey  shows  that  the  present 
schools  for  training  men  and  women  are  not 
meeting  half  the  demand  for  workers.  These 
schools  apparently  fail  to  command  respect 
because  they  are  low  in  grade  and  poor  in 
equipment. 

THE  OUTSTRETCHED  HAND 

ISCOUNT  ISHII  has  expressed  Japan's 
friendship  for  the  United  States:  “We 
trust  you,  we  love  you,  and  if  you  will  let  us  we 
will  walk  at  your  side  in  loyal  good-fellowship 
down  all  the  coming  years.”  The  Japanese  are 
uniformly  friendly  towards  America.  Many  of 
Japan's  leaders  are  graduates  of  American 


7 


universities.  Japan’s  place  at  the  Peace  Table, 
as  one  of  the  five  great  nations,  has  insured  her 
attitude  in  the  future  as  one  of  friendship  and 
respect  for  America  and  for  Christian  civiliza¬ 
tion.  Historic  facts,  commercial  relations  and 
identical  interests  in  the  Pacific  all  tend  to 
unite  the  two  great  wardens  of  the  Pacific. 

HOSTAGES  TO  FORTUNE 

RESENT  denominational  work  should  be 
sustained  and  developed,  but  there  should 
be  established  institutional  churches,  social 
centers,  halls  for  the  young  and  kindergartens 
after  the  general  plan  of  the  Tokyo  Misaki 
Tabernacle.  Generous  cooperation  with  the 
Japanese  in  social  uplift  projects,  where  the 
leadership  and  advice  of  the  missionary  is 
always  expected,  should  be  freely  accorded. 

Christian  literature  of  the  highest  grade  is  an 
essential  for  the  vast  numbers  of  literati  such 
as  are  found  in  Japan.  Provision  should  be 
made  for  a  systematic  propaganda  through 


newspaper  evangelism,  tract  distribution,  strong 
Christian  books,  and  a  morally  pure  fiction. 

Well-chosen  missionaries  in  rural  towns  will  be 
able  to  carry  the  gospel  to  the  74  per  cent,  of  the 
people  yet  untouched. 

Five  years  of  adequate  support  of  such  a  pro¬ 
gram  in  Japan  would  turn  the  tide  Christward. 


The  findings  of  a  field  survey  reveal  the  data 
for  1918  indicated  on  table  herewith.  Can  we 
fail  to  lend  every  endeavor  to  meet  these  needs. 

The  present  psychological  tendency,  following 
the  defeat  of  Prussian  militarism  in  whose 
mold  modern  Japan  was  created,  is  decidedly 
democratic.  This  tendency,  together  with  local 
conditions,  offers  to  American  Christianity  the 


JAPANESE  EMPIRE 


9 


greatest  challenge  ever  given  to  a  Christian 
people  or  to  the  Christian  church. 

Japan  offers  to  Christian  America  the  hand  of 


fellowship.  She  sincerely  desires  that  fellow¬ 
ship.  America  must  grasp  that  extended  hand 
or  fail  in  the  Far  East. 


!  Territory 

Area 

Sq.  m. 

Present 

Population 

Communi¬ 

cants 

Other 

Adherents 

Total  Prot. 
Christians  1918 

Japan  proper . 

147,616 

57,500,000 

110,069 

23,749 

133,818 

Formosa . 

14,018 

3,643,000 

7,017 

9,083 

16,100 

Saghalien  (est.) . 

13,254 

80,500 

i  Total  for  Japan . 

174,888 

61,223,500 

117,086 

32,832 

149,918 

Korea . 

84,083 

17,500,000 

87,278 

121,129 

208,407 

Total  for  the  Japanese  Empire . 

258,971 

78,723,500 

204,364 

153,961 

358,325 

In  Japan  1918:  Roman  Catholic,  75,983;  Greek,  36,618;  total  Catholic,  112,591. 


JAPANESE  EMPIRE 


11 


Korea 

THE  historic  “Land  of  the  Morning  Calm”  has  emerged  from  the  mists  of 
the  past  as  the  ward  of  the  race  she  once  helped  to  civilize.  Korea’s 
84,173  square  miles  of  almost  untouched  resources  are  being  developed  into 
a  new  Asiatic  potentiality  under  Japanese  tutelage.  In  the  remolding  of  Korea 
along  Western  lines  Christianity  must  play  an  increasingly  important  part. 
“I  recognize,”  said  Baron  Saito,  “the  educational  and  social  value  of  the  Christian 
missionary  body  in  Korea  and  look  upon  the  missionaries  as  my  friends  and  allies 
in  what  I  am  hoping  to  accomplish  for  the  Korean  people.” 

In  Korea  today  the  principle  of  Christian  democracy  is  at  stake.  After  fighting  two 
costly  wars  to  gain  control  of  Korea,  the  Japanese  are  now  interpreting  Western 
civilization  to  17,500,000  Koreans.  It  was  through  this  homogeneous  race  that 
Japan  in  ancient  times  received  the  religion  and  culture  of  China.  America  must 
help  Japan  to  give  Korea  the  real  spirit  of  Western  institutions. 

A  military  regime  has  now  happily  been  superseded  by  a  civil  administration,  and  the 
friends  of  both  Japan  and  Korea  are  sanguine  in  their  belief  that  the  Japanese  Govern¬ 
ment  has  seen  the  unwisdom  of  a  harsh,  oppressive  policy  towards  the  Koreans. 

Deep  regret  has  been  expressed  over  the  occurrences  of  recent  months  by  accepting 
the  resignation  of  the  former  residency  general  and  the  chief  officers  of  the  adminis¬ 
tration.  The  government  has  appointed  in  their  stead  Baron  Saito  as  residency 


AREA  -  SQUARE  MILES 


KOREA 


04.173 


UNITED  STATES  C 


2,973,890 


TOTAL  POPULATION  AND 
PROTESTANT  CHURCH  MEMBERSHIP 


KOREA 

UNITED  STATES 


17.500,000 


POPULATION  PER  PROTESTANT  MINISTERfOR  ORDAINED  MISSIONARY) 

.  150.250 

KOREA 

UNITED  STATES  s 42 

/nterchurch  Wor/d Movement  of  North  Amer/ca  GO  28 


12 


JAPANESE  EMPIRE 


general.  The  baron  is  a  liberal-minded  man  who,  upon  his  inauguration,  called 
together  a  large  body  of  missionaries  and  stated  to  them  his  determination  to  introduce 
extensive  reforms  and  exert  his  power  for  the  elevation  and  satisfaction  of  the  Korean 
people.  Civil  instead  of  military  police  have  been  introduced,  and  new  privileges 
have  been  extended  to  the  Koreans. 

Korea's  chief  hope  lies  with  a  new,  democratic  Japan.  The  Korea  of  tomorrow  will 
reflect  the  Japan  of  today.  Thus  the  missionary  problem  of  Korea  is  the  missionary 
problem  of  Japan.  A  new  Christian  heart  for  Japan  means  a  new  future  for  Korea. 


( Comparison  Map) 


This  map  is  one  of  a  series  all  drawn  to  the  same  scale  for  purposes  of  comparison  as  to  area  and 
population.  The  map  of  Pennsylvania  serves  as  a  unit  of  comparison  and  appears  same  size  on  each 
map  of  the  series. 


JAPANESE  EMPIRE 


13 


CHRISTIAN  ACHIEVEMENTS 

SURVEY  of  Christian  achievements  in 
Korea  reveals  the  following  facts: 

EDUCATIONAL  CONDITIONS 

Number  of 
schools  Pupils 

Government .  551  72,739 

Private:  Mission .  792  29,997 

Secular .  578  31,000 

Totals . 1,921  133,736 

Of  2,000,000  children  of  school  age,  about  one 

in  fifteen  have  school  opportunities. 


There  is  no  overlapping  in  the  work  of  the 
missionary  forces  at  present  in  Korea. 


Missionary  Forces  in  Korea 

Men 

Women 

Presbyterian  Church  in  U.  S.  A.  (N.) 

56 

26 

Methodist  Episcopal  Church . 

18 

32 

Presbyterian  Church  in  U.  S.  (S.) . . 

29 

16 

Methodist  Episcopal  Church,  South 

15 

18 

Presbyterian  Church  (Canada) . 

16 

13 

Presbyterian  Church  (Australia) .  . . 

12 

14 

Salvation  Army . 

11 

6 

Seventh  Day  Adventists . 

7 

3 

The  S.  P.  G.  (England) . 

15 

12 

Oriental  Missionary  Society . 

6 

1 

Totals . 

185 

141 

Our  assets  in  Korea  are:  a  mission  force  of  326, 
distributed  in  thirty-five  stations  (with  two  in 
Manchuria);  2,950  churches,  of  which  2,700 
have  buildings.  There  are  93,350  communi¬ 
cants,  and  32,000  enrolled  probationers.  To 
serve  this  large  and  growing  organization,  there 
are  250  ordained  Koreans,  1,000  salaried 
evangelists  and  1,500  Christian  teachers. 

At  present  there  are  twenty-three  hospitals 
treating  a  thousand  patients  daily;  but  the 
medical  mission  in  Korea  should  be  reinforced. 
Up  to  date  seventy  Christian  physicians  have 


graduated  from  Severance  Medical  College,  but 
the  ratio  in  Korea  still  stands  at  one  medical 
missionary  to  345,000  Koreans. 

CHRISTIAN  REENFORCEMENTS 

IT  IS  proposed  to  increase  these  agencies. 

There  should  be  330  new  missionaries;  200 
of  them  for  direct  evangelistic  work. 

The  native  Korean  staff  calls  for  1,130  Korean 
evangelists  and  1,130  school  teachers. 

Funds  are  required  for  higher  education, 
medical  training,  social  settlements  for  the 
growing  industrial  problem,  and  for  Christian 
literature  and  propaganda. 

These  high-spirited  Korean  people  have  proved 
themselves  both  friendly  and  tractable  to  mis¬ 
sionaries. 

Christianity  must  not  fail  them  in  their  hour 
of  trial. 

Christianity  must  change  the  heart  of  Korea’s 
wardens. 

THE  IMMEDIATE  DUTY 

ALREADY  Christian  missionaries  have 
won  the  confidence  of  the  Koreans.  It 
remains  for  the  Christian  church  to  cooperate 
with  the  public-spirited  leaders  of  Japan  who 
entertain  a  larger  vision  and  a  more  humane 
policy  for  Korea.  In  this  field  of  17,500,000 
Koreans  there  are  also  350,000  Japanese  and 
18,000  Chinese  and  Europeans. 

The  problem  is  to  show  Korea  that  Christianity 
is  as  willing  to  promote  evangelism  as  to  protect 
democracy.  Given  to  ancestor-worship  and  a 
decadent  Buddhism  that  veneers  an  underlying 
structure  of  Shamanism  or  idolatry  and  priest¬ 
craft,  the  Koreans  are  ready  to  accept  the 
Christian  gospel.  The  linguistic  and  literature 
problems  are  not  so  acute  in  Korea  as  in  China 
since  Korea  possesses  a  simple  alphabetical 
system  of  writing. 


4 


INTERCHORCH  WORLD  MOVEMENT  OF  NORTH  AMERICA 

ORGANIZATION  OF  THE  SURVEY  DEPARTMENT 


DIVISIONS 


FOREIGN 


BRANCHES 


Fields 


SECTIONS 

— Africa 

—  China 

—  India 

— Japanese  Empire 

—  Malaysia,  Siam 

—  Indo-China,  Oceania 
— Philippine  Islands 
— Latin  America 

— Europe 

—  Near  East 


Mission  Agencies 


Coordination 


— Evangelistic 
— Educational 
— Medical 

—  Social  and  Industrial 
— Literature 

. — Field  Occupancy 
— Field  Conditions 
— Graphics 

—  Statistics 

—  Editorial 

— Research  and  Library 


SURVEY 

DEPARTMENT 


HOME 

MISSIONS 


r—  Fields 


Agencies 


—  Coordination 


—  Cities 

—  New  York  Metropolitan 
_  — Town  and  Country 
”  — Yvest  Indies 
— Alaska 
— Hawaii 
—  Migrant  Groups 


—  Cities 

—  New  York  Metropolitan 
— Town  and  Countrv 

— Negro  Americans 
— New  Americans 
— Spanish-speaking  Peoples 
— Orientals  in  the  U.  S. 

— American  Indian 
— Migrant  Groups 


H  Organization  Relations 


•Research  and  Library 
— Lantern  Slides 
—  Graphics 
— Publicity 
Statistics 

Industrial  Relations 


Denominational  and 
Independent  Institutions 


C  Colleges 
Universities 


AMERICAN 

EDUCATION 


Tax-Supported  Institutions 


— State  Universities 
—  Municipal  Universities 
— State  Agricultural  Colleges 
— State  Normal  Schools 


H  Theological  Seminaries 

— 1  Secondary  Schools  ~ 


E Theological  Seminaries 

College  Biblical  Departments 
Religious  Training  Schools 


Coordination 


E 


Comity  and  Cooperation 
Field 

Standard*  and  Norm* 


AMERICAN 
Religious  Education 


AMERICAN 
Hospitals  and  Homes 


i—  Home 


Local  Church 


E  Architecture 
Curriculum 
Teachers 


EMuaic 
Pageantry 

Non-church  Organization* 


E  Editorial 

Statistics  and  Tabulation 
Schedule* 


